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Abu Simbel

Ancient Egyptian Sites

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Origin 1264 BCE to 1244 BCE

Two temples cut back into a sandstone cliff above the Nile by Ramesses II in the thirteenth century BC, the greater of them fronted by four seated colossi of the king about twenty metres high. It was dedicated to Ra-Horakhty, Amun and Ptah, and to Ramesses himself as a god sitting among them, which is rather the point of the building: it faced the river at the southern approach to Egypt and was meant to be understood by anyone coming up it. The smaller temple beside it belongs to Hathor and to Nefertari, and shows the queen at the same scale as the king, which is close to unique in Egyptian art. Twice a year, now on 22 February and 22 October, the rising sun reaches the length of the axis into the sanctuary and lights the figures at the back; Ptah, who belongs to the underworld, is left in shadow. The familiar explanation that the two dates mark the king's birthday and coronation has no evidence behind it.

Facts
Geography
Latitude
22.3 degrees north 2
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Longitude
31.6 degrees east 2
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Site
Type of Site
Temple or temple complex 1
Type of Site
Rock-cut or underground sanctuary 1
Type of Site Detail
Rock-cut temple complex carved into a sandstone mountainside, relocated in the 1960s to escape flooding from the Aswan High Dam. 2
Attributions
Tradition
Ancient Egyptian 1
Origins
Origin Period
1264 BCE to 1244 BCE 1
Country
Egypt 1
Region
Egypt 1
Status
Status Today
Standing, but maintained as a museum or heritage monument 1
UNESCO World Heritage
Inscribed on the World Heritage List 3
Inscribed 1979 within the Nubian Monuments from Abu Simbel to Philae
Location
Location of Abu Simbel Afghanistan Albania Algeria Angola Argentina Armenia Australia Austria Azerbaijan Bahrain Bangladesh Barbados Belarus Belgium Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Bulgaria Burkina Faso Burundi Cabo Verde Cambodia Cameroon Canada Chile China Colombia Costa Rica Croatia Cuba Cyprus Czech Republic Democratic Republic of the Congo Denmark Dominican Republic Ecuador Egypt El Salvador Estonia Eswatini Ethiopia Federated States of Micronesia Fiji Finland France French Polynesia Gabon Georgia Germany Ghana Greece Guam Guatemala Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Ivory Coast Jamaica Japan Jordan Kazakhstan Kenya Kuwait Laos Latvia Lebanon Libya Lithuania Madagascar Malawi Malaysia Mali Malta Mauritius Mexico Moldova Mongolia Morocco Mozambique Myanmar Namibia Nepal Netherlands New Zealand Nigeria North Macedonia Norway Oman Pakistan Palestine Panama Papua New Guinea Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Russia Rwanda Saint Vincent and the Grenadines Samoa Saudi Arabia Senegal Serbia Sierra Leone Singapore Slovakia Slovenia Solomon Islands South Africa South Korea South Sudan Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Taiwan Tanzania Thailand Tonga Trinidad and Tobago Tunisia Turkey Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Yemen Zambia Zimbabwe
Learn More
The Temples Were Moved. The People Were Not.

The rescue of Abu Simbel is told as one of the great successes of international cooperation, and as an engineering matter it was. Between 1964 and 1968 both temples were cut into 1,036 blocks, lifted, and rebuilt about sixty metres higher and two hundred metres back from the water, inside an artificial hill with a concrete dome carrying the load so that the rock-cut chambers would not take the weight of the fill above them. The cuts were made with hand saws whose teeth were tipped with diamond, because a powered saw would have turned more of the stone to dust. The reassembly was accurate enough that the solar alignment still works.

What is usually left out is that the same reservoir displaced the people who lived along that stretch of river.

Roughly a hundred thousand Nubians in Egypt were moved and resettled in new villages around Kom Ombo, several hundred kilometres north of their land and in a different landscape. Around fifty thousand more in Sudan were moved from Wadi Halfa to New Halfa, near the Ethiopian border. For many families this was not the first time: the original Aswan Dam and its heightenings had already flooded Nubian land in 1902, 1912 and 1933, so some communities were displaced for the fourth time in sixty years. Villages, date groves, mosques, shrines and cemeteries are under Lake Nasser and were not cut into blocks and lifted.

The Nubian claim did not end there. Egypt's 2014 constitution contains an article obliging the state to return the people of Nubia to their original areas and develop them within ten years. Presidential decrees issued in 2014 and 2016 designated large parts of that land either a military zone or an area allocated for agricultural reclamation, which had the effect of putting it beyond return. Nubian campaigners have pressed the point since, at some cost.

The contrast is worth holding steady, because it is not a rhetorical one. An international campaign raised roughly forty-two million dollars and mobilised engineers from several countries to save two buildings from the water. The population whose ancestors had lived beside those buildings for millennia was relocated, and is still asking to go home.

Moving the Statues Without Losing the Light

Engineers who moved Abu Simbel had to preserve not just the statues but a precisely timed shaft of sunlight, and they got it right to within a day.

Four giants, one already broken

The temple's facade is dominated by four seated colossal statues of Ramesses II, each over twenty metres tall; one had already collapsed in antiquity, likely due to an earthquake, and its fallen fragments were preserved and reassembled on the ground beside the temple during the relocation rather than restored to their original position, keeping the ancient damage visible rather than erasing it.

Light reaching exactly where it should

The temple's interior was originally aligned so that sunlight penetrated the full length of the structure twice a year to illuminate statues of the gods and the king deep in the inner sanctuary, leaving one figure, associated with the underworld, permanently in shadow. When engineers cut the temple apart and reassembled it on higher ground during the 1960s rescue from the rising waters of Lake Nasser, they recalculated the new structure's orientation specifically to preserve this solar alignment, succeeding closely enough that the illumination still occurs within roughly a day of its original ancient dates.

An engineering feat built to be invisible

The temple was cut into more than a thousand blocks, moved and reassembled inside an artificial mountain built specifically to replicate its original setting, a project intended, and largely successful, at making the relocation itself disappear from a visitor's experience of the site.

Cross-Tradition Connections

Associated With

Amun, Deities

The great temple is dedicated to Amun-Ra, Ra-Horakhty and Ptah, with Ramesses II among them.

Source The Oxford Encyclopedia of Ancient EgyptDonald B. Redford (ed.)

Belongs to Tradition

Contained In

Sources
1. The Oxford Encyclopedia of Ancient Egypt
Donald B. Redford (ed.), Oxford University Press, 2001from the site's own catalogue recordView the Source
2. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
3. UNESCO World Heritage List
United Nations Educational, Scientific and Cultural Organization, UNESCO World Heritage CentreView the Source
The Rescue of Nubian Monuments and Sites: the International Campaign
UNESCO, UNESCOThe 1964-68 relocationView the Source
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