Younger Futhark Runes
Lögr
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Origin 1200 to 1300
Rune 15 of the sixteen-rune Younger Futhark, the reduced row used across Viking-age Scandinavia and on the great majority of surviving runestones; sound value l. The Norwegian poem reads water as a waterfall spilling from a mountainside and pairs it with gold ornaments; the Icelandic poem instead calls it an eddying stream, a broad geyser and, distinctly, the land or ground of fish, a more specifically Icelandic landscape.
Facts
Origins
Origin Period1200 to 1300 2Tradition: Norwegian Rune Poem Origin Period1400 to 1500 2Tradition: Icelandic Rune Poem Origin Period700 to 1200 CE 1Tradition: Younger Futhark inscriptions in Scandinavia Place of OriginScandinavia, where the reduced sixteen-rune row replaced the Elder Futhark through the eighth century and became the script of the Viking age 1 Place of OriginThe two poems that give the runes their names are Norwegian and Icelandic, so the names come from the western Norse area rather than from Sweden and Denmark, where most surviving runestones stand 3 Origin of the NameOld Norse logr, water, the sea, or any liquid. It is cognate with the Old English lagu. 2 Attributions
Associated Sound Contested Use
Contested or Appropriated Modern UseThis sixteen-rune row, and not the Elder Futhark, is the base from which Guido von List built the eighteen-character Armanen set in 1902, claiming it from the eighteen spells of the Havamal. The Armanen characters and their readings were taken up in Nazi Germany and remain in far-right use. They are a modern construction and no Armanen reading is attested for this rune. 4 Attestation
Meaning in the Attesting SourceWater; Norwegian poem reads a mountain waterfall, Icelandic poem reads an eddying stream and geyser, a fish ground 2 Learn More
Logr Across the Norwegian and Icelandic Poems
Logr's two stanzas both take water as their subject but each draws on a landscape distinctive to its own poem's likely place of composition: the Norwegian poem reads water as a waterfall spilling from a mountainside, an image fitting Norway's own famously steep, fjord cut terrain, and pairs this with a second, seemingly unconnected line about gold ornaments, a juxtaposition of wild water and wrought treasure without a stated logical link between the two, comparable to Ass's own unexplained transition between images elsewhere in the Norwegian poem.
The Icelandic poem instead reads water through an eddying stream and a broad geyser, a term whose very origin traces to Iceland's own distinctive geothermal landscape, before closing with an image of the ground or land of fish, a kenning for the sea or a fish rich body of water fitting Iceland's heavily fishing dependent economy. This landscape specific divergence, Norwegian mountains against Icelandic geothermal terrain, is among the clearest cases in either poem of the surrounding physical environment of each poem's likely composition shaping the specific imagery chosen for an otherwise shared rune subject, a pattern Dickins' 1915 edition notes as broadly consistent across several of the stanzas describing landscape or weather.
Logr and the Sixteen-Rune Reduction
Logr is the fifteenth of the sixteen Younger Futhark runes, descending from Laguz, the Elder Futhark's own twenty first rune, its core meaning of water or the sea carried forward with the same reasonable stability the Old English Lagu shows relative to the same Elder Futhark ancestor, water proving across every runic tradition surveyed here to be one of the more consistently read natural elements in the whole runic vocabulary.
Barnes' handbook notes Logr's sound value l as another of the row's stable liquid consonants, matching the same phonetic durability already noted for Naudr's n and Madr's m, sounds that resisted the kind of merger and reassignment affecting several of the row's stop consonants such as Kaun's k or Tyr's t. Logr's position fifteenth of sixteen places it second from the row's very end, following Madr and preceding only Yr before the sixteen rune sequence, and this survey's account of the Younger Futhark, closes. Barnes notes that water imagery generally, across Laguz, Lagu and Logr alike, shows some of the clearest evidence in the whole comparative runic record for how a shared elemental subject could still be filtered through a specific composing culture's own most familiar landscape, mountain, fen or geothermal field depending on where the surviving text was actually written down.
Cross-Tradition Connections
Attested In
Contained In
One of the sixteen characters of the Younger Futhark.
Derived From
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