Younger Futhark Runes
Sól
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Origin 1200 to 1300
Rune 11 of the sixteen-rune Younger Futhark, the reduced row used across Viking-age Scandinavia and on the great majority of surviving runestones; sound value s. The Norwegian poem reads the sun as light of the world and bows to divine decree; the Icelandic poem instead calls it shield of the clouds, a shining wheel and destroyer of ice, an image emphasising the sun's active power over winter's hold rather than only its light.
Facts
Origins
Origin Period1200 to 1300 2Tradition: Norwegian Rune Poem Origin Period1400 to 1500 2Tradition: Icelandic Rune Poem Origin Period700 to 1200 CE 1Tradition: Younger Futhark inscriptions in Scandinavia Place of OriginScandinavia, where the reduced sixteen-rune row replaced the Elder Futhark through the eighth century and became the script of the Viking age 1 Place of OriginThe two poems that give the runes their names are Norwegian and Icelandic, so the names come from the western Norse area rather than from Sweden and Denmark, where most surviving runestones stand 3 Origin of the NameOld Norse sol, the sun, which in Norse myth is also the goddess who drives it. It is cognate with the Old English sigel. 2 Contested Use
Contested or Appropriated Modern UseThe doubled Sig-rune of the SS insignia is Guido von List's Armanen character, drawn from this rune's family rather than from the Elder Futhark letter it is usually credited to. The two are constantly confused, and the confusion is why a plain sign for the sound s is read today as a political one. 4 Contested or Appropriated Modern UseThis sixteen-rune row, and not the Elder Futhark, is the base from which Guido von List built the eighteen-character Armanen set in 1902, claiming it from the eighteen spells of the Havamal. The Armanen characters and their readings were taken up in Nazi Germany and remain in far-right use. They are a modern construction and no Armanen reading is attested for this rune. 4 Attributions
Associated Sound Attestation
Meaning in the Attesting SourceThe sun; Norwegian poem reads light of the world bowing to divine decree, Icelandic poem reads destroyer of ice 2 Learn More
Sol Across the Norwegian and Icelandic Poems
Sol's two stanzas both take the sun as their subject but frame its power rather differently: the Norwegian poem reads the sun as light of the world, a phrase carrying an unmistakably Christian resonance close to Ger and Hagall's own Christian framings elsewhere in the same poem, and closes by bowing to divine decree, submission to God's ordering of the world rather than any independent power attributed to the sun itself.
The Icelandic poem instead reads the sun through its own visible, active effect on the world, calling it shield of the clouds, a shining wheel and, most strikingly, destroyer of ice, an image that directly answers Isa's own harder Icelandic reading of ice as destruction of doomed men, the sun here cast as the very force that undoes winter's grip rather than as a passive light bowing to a higher power. This pairing across the two poems, ice as destroyer in one stanza and the sun as destroyer of that same ice a stanza later, gives the Icelandic poem's sequence a thematic coherence the Norwegian poem's more piecemeal Christian insertions do not build toward in the same way. Dickins' 1915 edition notes the shining wheel image as one of the more visually striking kennings in either poem, the sun's disc and its wheel like path across the sky captured in a single compact phrase.
Sol and the Sixteen-Rune Reduction
Sol is the eleventh of the sixteen Younger Futhark runes, descending from Sowilo, the Elder Futhark's own sixteenth rune, its name and core meaning of the sun carried forward closely even as its position in the row shifted from sixteenth to eleventh as the reduction closed gaps left by runes dropped elsewhere in the older sequence.
Barnes' handbook notes that Sol's sound value s remained one of the more stable consonant readings across the whole runic tradition, a sound genuinely load bearing enough in Old Norse, as in Old English and the older Germanic languages generally, that no runic tradition this survey has covered ever merged it into a neighbouring sign's coverage. Sol's letterform, a single diagonal stroke in the Younger Futhark, is notably simpler than the zigzag Sowilo carries in the Elder Futhark, again consistent with the general trend Ar's own account of the reduction noted toward simpler, faster carved shapes across the sixteen rune system as a whole, an economy of both sign count and individual letter shape working together. Barnes notes Sol's consistent core meaning across the Elder Futhark, the futhorc and the Younger Futhark alike as fitting for a celestial body every Germanic speaking culture observed identically, unlike a rune such as Peorth or Ior whose referent depended on local, culturally specific knowledge no longer fully recoverable.
Cross-Tradition Connections
Attested In
Contained In
One of the sixteen characters of the Younger Futhark.
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