Divinity Atlas

Sacred Correspondences
Alphabet Letters

Alif ا

Arabic Letters

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ا
Origin Arabic-language inscriptions in the script are attested from the fourth to the sixth century CE

Alif is the first letter of the Arabic script and the first of its twenty-eight. Written as a single upright stroke, it joins to the letter before it but never to the one after, so a word containing alif is broken into two or more separate connected groups. In the abjad reckoning it carries the numeral value one. Alif is not a consonant in the ordinary sense: it writes the long vowel a, and it serves as the seat on which the glottal stop hamza is placed at the beginning of a word. Its name is inherited from the Northwest Semitic letter aleph, whose sense was ox, though the word carries no such meaning in Arabic. Alif is also one of the fourteen letters that stand in disjoined form at the head of certain suras of the Quran.

Facts
Attributions
Associated Sound
Long vowel a; also the seat for the glottal stop hamza at the start of a word 1
Origins
Origin Period
Arabic-language inscriptions in the script are attested from the fourth to the sixth century CE 1Tradition: The Arabic script
Origin Period
Consonantal pointing and then vowel marking were added to the bare skeleton in the first two centuries of Islam 2Tradition: The Arabic script
Place of Origin
Northern Arabia and the Levant, from the cursive Nabataean form of the Aramaic script 3Tradition: The Arabic script
Origin of the Name
The names of the twenty-two inherited letters are Northwest Semitic words, and are not ordinary Arabic words 1Tradition: The Arabic script
Origin of the Name
The six letters Arabic added to the inherited sequence have no Northwest Semitic name behind them 1Tradition: The Arabic script
Sense of the Name
ox, by inheritance from the Northwest Semitic name 1Tradition: The Arabic script
The pictographic sense is a modern reconstruction from the letter name rather than a meaning attested in the script's own period, and the atlas records that position elsewhere on this letter. The name itself is inherited; the picture behind it is inferred.
Attestation
Meaning in the Attesting Source
A moon letter: the lam of the definite article is pronounced before it 1Tradition: Arabic grammar
Meaning in the Attesting Source
Abjad numeral value 1 in the eastern reckoning 4Tradition: Hisab al-jummal, the abjad numerals
Meaning in the Attesting Source
Calligraphy became the central sacred art of the Islamic world, and the hands are regional and dated 5Tradition: Islamic calligraphy
Meaning in the Attesting Source
The eastern and western reckonings of the abjad numerals assign several letters different values 4Tradition: Hisab al-jummal, the abjad numerals
Meaning in the Attesting Source
The height of the alif is the unit of the classical proportional system of writing 5Tradition: Islamic calligraphy
Meaning in the Attesting Source
Two orders are in simultaneous use: hija'i, arranged by shape, and abjad, the inherited Semitic sequence 1Tradition: The Arabic script
Meaning in the Attesting Source
Writes the long vowel a, and carries the glottal stop hamza at the start of a word 1Tradition: Arabic grammar
Contested Use
Contested or Appropriated Modern Use
Modern numerology sums abjad values to date events and to find hidden meanings in texts 6
Contested or Appropriated Modern Use
So many sums are available that a match can be produced for almost any target 6
Identity
Script Type
An abjad: the twenty-eight letters record consonants and the long vowels, with short vowels marked optionally 1Tradition: The Arabic script
Position
First of twenty-eight in the hija'i order, and first in the abjad order 1Tradition: The Arabic script
How the Letter Joins
Joins to the right only, so the letter that follows begins a new connected group 1Tradition: The Arabic script
Disputed
Meaning in the Attesting Source
One of the fourteen letters that stand disjoined at the head of a sura 7Tradition: The disjoined letters of the Quran
The Study Quran: A New Translation and Commentary (Seyyed Hossein Nasr, editor-in-chief, HarperOne, 2015) surveys the classical and modern commentary tradition on the disjoined letters that open certain suras and reports no consensus reached across fourteen centuries of that commentary. The positions it records include that the meaning is known to God alone, that the letters abbreviate divine names or attributes, that they function as an oath, that they present ordinary letters of the language as a rhetorical challenge, and that some began as scribal or collectors' marks later treated as scripture. Comparing the internal textual evidence, which letters occur and in which suras, against the range of proposed readings, the commentary confirms which letters appear where while confirming that none of the proposed meanings has displaced the others.
Learn More
Alif: The First Letter of the Arabic Script

Alif is the first of the twenty-eight letters of the Arabic script and the simplest in form, a single vertical stroke drawn from the top down. It belongs to the small group of six letters that join only to the right, which means a word containing alif is written as two or more separate connected groups rather than one continuous line. That is not a defect of the script but part of its rhythm, and a calligrapher uses the break an alif creates to set the proportions of a whole line. In the classical system of proportional writing associated with the Abbasid vizier Ibn Muqla, the height of the alif is the unit against which every other letter is measured, and the rhombic mark left by the flat of the pen nib is the unit that measures the alif.

Alif is not a consonant in the way ba or mim are. It writes the long vowel a, and it also acts as the seat for the glottal stop, hamza, which is placed above or below it at the beginning of a word. That double duty makes alif the most frequent letter in written Arabic and the one whose spelling is most argued over, since the rules governing whether a hamza sits on an alif, on a waw, on a ya, or on the line by itself are the hardest part of Arabic orthography.

In the abjad reckoning, in which the letters double as numerals, alif carries the value one. Its name descends from the Northwest Semitic aleph, a word meaning ox, but the sense did not travel with the name. To a reader of Arabic, alif is simply what the letter is called.

Alif and the Writing of the Hamza

The glottal stop is a consonant of Arabic, but the script Arabic inherited from Nabataean Aramaic had no letter for it. The earliest Arabic writing left it unmarked, and that gap is one of the reasons the script needed the reforms of its first two centuries. The solution eventually adopted was to borrow a sign rather than add a letter. A small hook, hamza, described in the grammatical tradition as derived from the head of the letter ayn, is written above or below an existing letter that acts as its seat.

Alif is the commonest of those seats. At the beginning of a word the glottal stop is always carried on an alif, which is why so many Arabic words appear on the page to begin with the same upright stroke while sounding quite different. In the middle and at the end of a word the seat is chosen according to the surrounding vowels, so that one consonant may sit on an alif, on a waw, on an undotted ya, or on nothing at all. Learners meet this as a set of rules to be memorised. Scribes met it as a live question, and manuscripts of the same text differ in the choices they make.

A further complication is that alif also writes the long vowel a, and in some spellings it is silent and purely orthographic, such as the alif written after a plural verb ending. An alif on the page may therefore be a vowel, a consonant seat, or a mark that is not pronounced at all. Reading Arabic aloud depends on knowing the word and not only on decoding the letters, which is one reason the recited tradition and the written one developed alongside each other rather than one out of the other.

Cross-Tradition Connections

Related To

Syriac Alaph and Arabic Alif answer to one another in the abjad order, the twenty-two letter Aramaic sequence Arabic keeps for its letter numerals, and both carry the value 1. A shared ancestor and not a borrowing, since Arabic reached the sequence through Nabataean.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Cognate letters. Arabic alif and Hebrew aleph both continue the twenty-two letter Northwest Semitic alphabet, and they hold the same place in the inherited order and the same numeral value, 1. Neither is derived from the other.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

One of the fourteen letters, exactly half the alphabet, that occur disjoined at the head of certain suras. That they occur there is not in question. What they signify is unresolved, and the atlas records that as an open question rather than choosing among the readings the commentary tradition offers.

Source The Study Quran: A New Translation and CommentarySeyyed Hossein Nasr (editor-in-chief)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Qurans of the Umayyads: A First Overview
Francois Deroche, Brill, Leiden, 2014View the Source
3. The Religion of the Nabataeans: A Conspectus
John F. Healey, Brill, 2001View the Source
4. The Encyclopaedia of Islam, 2nd edition
P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel and W. P. Heinrichs (eds.), Brill, 2005View the Source
5. Islamic Calligraphy
Sheila S. Blair, Edinburgh University Press, 2006View the Source
6. Numerology: Or, What Pythagoras Wrought
Underwood Dudley, Mathematical Association of America (Spectrum series), 1997View the Source
7. The Study Quran: A New Translation and Commentary
Seyyed Hossein Nasr (editor-in-chief), HarperOne, 2015View the Source
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