Divinity Atlas

Sacred Correspondences
Alphabet Letters

Ta (Emphatic) ط

Arabic Letters

Citation Formats

General Reference

APA Style

BibTeX

ط
Origin Arabic-language inscriptions in the script are attested from the fourth to the sixth century CE

Ta is the sixteenth letter of the modern Arabic order and the ninth of the older abjad order, from which it takes the numeral value nine. It is written as a flat closed loop resting on the line with a single upright stroke rising from it, undotted, and it joins on both sides while keeping its shape almost unchanged in every position, which is unusual in this script. It is one of the four emphatic consonants, the emphatic counterpart of the plain ta that stands third in the modern order, and it is a sun letter. Its name descends from the Northwest Semitic teth, whose sense was reconstructed as a serpent, and it holds the numeral value nine that Hebrew tet holds. It stands among the disjoined letters at the head of certain suras.

Facts
Attributions
Associated Sound
Pharyngealized (emphatic) t, the counterpart of the plain t of Ta 1
Origins
Origin Period
Arabic-language inscriptions in the script are attested from the fourth to the sixth century CE 1Tradition: The Arabic script
Origin Period
Consonantal pointing and then vowel marking were added to the bare skeleton in the first two centuries of Islam 2Tradition: The Arabic script
Place of Origin
Northern Arabia and the Levant, from the cursive Nabataean form of the Aramaic script 3Tradition: The Arabic script
Origin of the Name
The names of the twenty-two inherited letters are Northwest Semitic words, and are not ordinary Arabic words 1Tradition: The Arabic script
Origin of the Name
The six letters Arabic added to the inherited sequence have no Northwest Semitic name behind them 1Tradition: The Arabic script
Sense of the Name
serpent, by inheritance from the Northwest Semitic name 1Tradition: The Arabic script
The pictographic sense is a modern reconstruction from the letter name rather than a meaning attested in the script's own period, and the atlas records that position elsewhere on this letter. The name itself is inherited; the picture behind it is inferred.
Attestation
Meaning in the Attesting Source
A sun letter: the lam of the definite article assimilates to it in speech 1Tradition: Arabic grammar
Meaning in the Attesting Source
Abjad numeral value 9 in the eastern reckoning, the value Hebrew tet also holds 4Tradition: Hisab al-jummal, the abjad numerals
Meaning in the Attesting Source
Calligraphy became the central sacred art of the Islamic world, and the hands are regional and dated 5Tradition: Islamic calligraphy
Meaning in the Attesting Source
One of the four emphatic consonants, made with the back of the tongue raised 1Tradition: Arabic grammar
Meaning in the Attesting Source
The eastern and western reckonings of the abjad numerals assign several letters different values 4Tradition: Hisab al-jummal, the abjad numerals
Meaning in the Attesting Source
Two orders are in simultaneous use: hija'i, arranged by shape, and abjad, the inherited Semitic sequence 1Tradition: The Arabic script
Contested Use
Contested or Appropriated Modern Use
Modern numerology sums abjad values to date events and to find hidden meanings in texts 6
Contested or Appropriated Modern Use
So many sums are available that a match can be produced for almost any target 6
Identity
Script Type
An abjad: the twenty-eight letters record consonants and the long vowels, with short vowels marked optionally 1Tradition: The Arabic script
Position
Sixteenth of twenty-eight in the hija'i order, and ninth in the abjad order 1Tradition: The Arabic script
How the Letter Joins
Joins on both sides, and keeps its full shape in every position 1Tradition: The Arabic script
Disputed
Meaning in the Attesting Source
One of the fourteen letters that stand disjoined at the head of a sura 7Tradition: The disjoined letters of the Quran
The Study Quran: A New Translation and Commentary (Seyyed Hossein Nasr, editor-in-chief, HarperOne, 2015) surveys the classical and modern commentary tradition on the disjoined letters that open certain suras and reports no consensus reached across fourteen centuries of that commentary. The positions it records include that the meaning is known to God alone, that the letters abbreviate divine names or attributes, that they function as an oath, that they present ordinary letters of the language as a rhetorical challenge, and that some began as scribal or collectors' marks later treated as scripture. Comparing the internal textual evidence, which letters occur and in which suras, against the range of proposed readings, the commentary confirms which letters appear where while confirming that none of the proposed meanings has displaced the others.
Learn More
Ta: The Sixteenth Letter of the Arabic Script

The emphatic ta is the sixteenth letter of the modern Arabic order and the ninth of the older abjad order, from which it takes the numeral value nine. It is written as a flat closed loop resting on the line with a single upright stroke rising from its left end, and it carries no dots. Adding one dot above it gives za.

It behaves unusually for an Arabic letter. Most letters lose part of their shape when they join, contracting to a tooth or shedding a descending bowl, but the emphatic ta keeps its loop and its upright stroke in every position, so it is one of the few letters a beginner can recognise anywhere in a word. It joins on both sides.

It is one of the four emphatic consonants, alongside sad, dad and za, and it is the emphatic counterpart of the plain ta that stands third in the modern order. The two are entirely separate letters rather than variants of one, and the difference between them is a difference of meaning in the language, not a matter of accent. It is a sun letter.

Its name descends from the Northwest Semitic teth, the cognate of Hebrew tet and Syriac teth, whose sense has been reconstructed as a serpent, and it holds the numeral value nine that Hebrew tet holds. It is one of the fourteen letters that stand disjoined at the head of a sura, where it opens several suras alone and in company with ha and with sin.

Emphasis and the Four Heavy Letters

Arabic distinguishes four pairs of consonants that differ only in a secondary articulation called emphasis, or in the terminology of the recitation manuals, heaviness. Sin and sad, dal and dad, ta and its emphatic counterpart, dhal and za: in each pair the second member is made with the same primary closure as the first while the back of the tongue is drawn up and back toward the soft palate.

Two things follow, and both matter for reading the script. The first is that emphasis is not confined to the consonant. It spreads to the vowels beside it and often across the whole syllable or word, so that the a beside an emphatic sounds markedly darker than the a beside a plain consonant. A reader hears the emphatic before reaching it. The second is that Arabic writes these as four separate letters with no shared skeleton between the members of a pair, which is a different strategy from the one the script uses for tha and ta or for jim and ha, where a single shape is split by dots. The emphatics were inherited as distinct letters from the parent alphabet, so no repair was needed.

In tajwid, the discipline that governs Quranic recitation, the heavy letters are grouped and named, and the rules for when neighbouring sounds are darkened by them are set out in detail. That body of rules is transmitted orally, under licence from a teacher whose own chain of transmission is named, and it records distinctions the written page does not: which letters are heavy, when a normally light letter darkens, and how long a sound is held. The script fixes the consonants and the tradition fixes the voice.

Cross-Tradition Connections

Derived from This

Za is the emphatic ta with a dot above. It is one of the six rawadif and carries the abjad value nine hundred.

Source Islamic CalligraphySheila S. Blair

Related To

Syriac Teth and Arabic Ta (Emphatic) answer to one another in the abjad order, the twenty-two letter Aramaic sequence Arabic keeps for its letter numerals, and both carry the value 9. A shared ancestor and not a borrowing, since Arabic reached the sequence through Nabataean.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Cognate letters. Arabic ta and Hebrew teth both continue the twenty-two letter Northwest Semitic alphabet, and they hold the same place in the inherited order and the same numeral value, 9. Neither is derived from the other.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

One of the fourteen letters, exactly half the alphabet, that occur disjoined at the head of certain suras. That they occur there is not in question. What they signify is unresolved, and the atlas records that as an open question rather than choosing among the readings the commentary tradition offers.

Source The Study Quran: A New Translation and CommentarySeyyed Hossein Nasr (editor-in-chief)

Za is the emphatic-ta skeleton, a closed loop with an upright stroke, carrying a single dot above; the two letters are one skeleton distinguished only by that dot.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Qurans of the Umayyads: A First Overview
Francois Deroche, Brill, Leiden, 2014View the Source
3. The Religion of the Nabataeans: A Conspectus
John F. Healey, Brill, 2001View the Source
4. The Encyclopaedia of Islam, 2nd edition
P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel and W. P. Heinrichs (eds.), Brill, 2005View the Source
5. Islamic Calligraphy
Sheila S. Blair, Edinburgh University Press, 2006View the Source
6. Numerology: Or, What Pythagoras Wrought
Underwood Dudley, Mathematical Association of America (Spectrum series), 1997View the Source
7. The Study Quran: A New Translation and Commentary
Seyyed Hossein Nasr (editor-in-chief), HarperOne, 2015View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.