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Angels
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The angel charged with provision, rain, plants, and the sustenance of creatures, named once in the Quran at 2:98, in a verse declaring God an enemy to whoever is an enemy to His angels, to Jibril and to Mikail. The occasion of that verse is reported in the commentaries as a dispute in Medina in which Jibril was said to be an enemy and Mikail a friend, and the verse refuses the distinction.
He is the Michael of the Hebrew Bible and of the Book of Revelation, and the difference in emphasis between the traditions is worth noting: the biblical Michael is a warrior and the guardian of Israel, while the Islamic Mikail is principally the angel of mercy and material provision. The martial associations are much weaker in the Islamic material.
Detail about him beyond the single Quranic mention comes from the hadith literature and the later eschatological compilations, and its authority is graded accordingly by the scholars who cite it.
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Attributions
Mythic AssociationNamed directly in the Quran (2:98) alongside Jibril, one of only two angels mentioned there by name; tradition holds him responsible for provision, rain and sustenance for the earth. 1 TraditionBelief in angels, Mikail among them, is one of the six articles of faith central to Sunni Islamic creed, alongside belief in God, the prophets, revealed scripture, the Day of Judgment and divine decree. 1 Position Profile
Key TextNamed once by name in the Qur'an, at Surah 2:98, alongside Jibril, as an angel whose enmity earns divine condemnation of those who oppose them. 2 Identity
Canonical ReferenceQuran 2:98, the one verse in which he is named directly, alongside Jibril. 1 GenderBeyond gender: the tradition holds the angels to be created beings without sex Attestation
HistoricityNot a historical person: a divine or other-than-human being 1 Traditions Revering This FigureIslam, where the Quran names him at 2:98. Identified with the Michael of the Hebrew Bible and Revelation Origins
Origin of the NameThe Arabic Mikail is a direct cognate of the Hebrew Micha'el, who is like God, the same angel known in Jewish and Christian tradition as Michael. 1 Status
Status Within the TraditionLater Islamic exegesis and hadith literature extend his role beyond the single Quranic mention of provision, crediting him with directing clouds, winds and rain through a company of subordinate angels acting under his command, an elaboration built on the base text rather than stated within it. 1 History
Historical NoteOccasion-of-revelation reports preserved in the exegetical tradition associate the naming of Jibril and Mikail in Quran 2:98 with a specific dispute in Medina between the Prophet's community and local Jewish groups over which angels a person may honorably claim as an enemy. 1 Life
Office HeldIslamic tradition holds him responsible for provision and rain, dispatching sustenance to every creature according to divine decree. 1 Learn More
The Angel of Provision
Mikail, the Michael of the biblical tradition, is charged in Islam with provision (rizq): the rain, the growth of plants, and the sustenance of living creatures. He is named once in the Quran, at 2:98, in a verse warning that God is an enemy to whoever is an enemy to His angels, to Jibril and to Mikail, a response, tradition holds, to those who claimed hostility to one angel while professing loyalty to God. Where Jibril governs revelation, the word that feeds the soul, Mikail governs the material sustenance of the world, and the two are frequently paired as the two greatest angels.
Later tradition places under his command hosts of subordinate angels who direct the natural forces, the winds, the clouds, the falling of the rain, by which God maintains creation. He is thus the angel of God's ongoing mercy in the physical order, the counterpart to Israfil's single final act and to the angel of death's taking of souls.
A Thin Qur'anic Mention, a Much Fuller Later Tradition
Mikail is named directly in the Qur'an only once, in Surah al-Baqarah 2:98, paired there with Jibril in a verse defending both angels against those who treated hostility to them as acceptable. Almost everything beyond that single mention, including his particular association in later tradition with rain, plant growth, and the provision of sustenance to creation, comes from hadith literature and subsequent exegetical and folk elaboration rather than from the Qur'anic text itself. This pattern, a name attested once in scripture and then filled out considerably by later hadith and popular tradition, recurs across several of the named angels in Islamic tradition and is part of why scholars distinguish carefully between what the Qur'an itself states and what later, still authoritative but textually later, sources add.
Different hadith collections and regional traditions do not describe Mikail's specific duties identically, some placing more emphasis on rain and weather, others on sustenance more broadly, and the variation is consistent with a figure whose detailed job description was built up gradually by generations of scholars and storytellers working from a single brief scriptural mention rather than handed down complete and unanimous from the outset.
Cross-Tradition Connections
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