Mythical Creatures
Banshee
Spirits
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Origin Attested in the Irish manuscript and folk record from the medieval period
The bean sidhe, woman of the mounds, is a herald rather than an agent: her keening at night foretells a death in a family but she does not cause it, and in the older Irish material she attaches to particular lineages, traditionally the families with O and Mac names of native descent. The wailing is a supernatural version of the caoineadh, the keening performed by women at Irish funerals, which grounds the figure in an actual social practice. She appears variously as a young woman, a matron or a hag, sometimes washing bloodstained clothes at a ford, a role shared with the war goddess figure called the Morrigan. The English spelling banshee dates from the seventeenth century.
Facts
Origins
Origin PeriodAttested in the Irish manuscript and folk record from the medieval period 1Tradition: Irish manuscript and folk tradition Origin PeriodWailing death-messenger largely develops early modern to the 19th century 1Tradition: Irish manuscript and folk tradition Origin of the NameFrom Irish bean sidhe, woman of the sidhe, the otherworld mound-dwellers 1 Origin of the NamePlaces her among the aes sidhe, not among ghosts 1 Function
Domain / FunctionDomain of death-heralding within particular Irish lineages, traditionally families of native descent bearing O and Mac names, where her keening foretells a death without causing it. 1 Attestation
HistoricityLegendary: known from narrative tradition, not the historical record 1 Legendary Meaning in the Attesting SourceCeltic Culture: A Historical Encyclopedia describes the bean sidhe as a herald rather than an agent of death, whose keening foretells but does not cause a death in the family lineage she attaches to. 1 Cult
Attributes and IconographyShe is sometimes described washing bloodstained clothing or armor at a ford before a death, a figure closely paralleled in Scottish tradition by the bean nighe, the washer at the ford, and folklorists treat the two as variants of one death-omen figure rather than as unrelated. 1Tradition: Celtic Culture: A Historical Encyclopedia Position Profile
Key TextThe keening she performs is a supernatural version of the caoineadh, a lament once performed at Irish wakes by hired keening women known as the mna caointe, a practice the Catholic Church repeatedly tried to suppress as unruly or superstitious. 1Tradition: Celtic Culture: A Historical Encyclopedia Learn More
The Woman Whose Cry Foretells a Death
The bean sidhe ("woman of the fairy mounds") is a herald rather than an agent: her keening (caoineadh) at night foretells a death in a family, but she does not cause it. In the older Irish material she attaches to particular lineages, traditionally the great families whose surnames carry O or Mac, and her wailing is understood as the supernatural counterpart of the human keening women who lamented at wakes.
Related figures appear across the Gaelic world: the Scottish bean nighe ("washer-woman"), seen washing the bloodstained clothes of the one about to die, is a close cousin. In some accounts the banshee is a beautiful young woman, in others a hideous hag, and she may comb her hair, a detail tied to a folk taboo against picking up a comb found lying out of doors. The banshee is one of the most durable figures of Irish folklore and has passed, much diluted, into English as a byword for a piercing scream ("wailing like a banshee"), a usage that keeps the cry and drops the mourning that gave it meaning.
The Families, and the Women Who Were Paid to Cry
The bean si is not attached to everyone. Irish tradition gives her to particular families, the old Gaelic lineages whose surnames carry O or Mac, and part of the point of the belief was that being warned in this way was a mark of descent. Later tellings drop that restriction and make her a general omen, which removes the social claim that the tradition was making.
She is best understood beside the keening woman. Caoineadh, the formal lament, was performed at Irish wakes by women, sometimes hired, working to a recognisable structure of praise, reproach and cry. The church objected to it repeatedly, the practice thinned through the nineteenth century under clerical pressure and then under the disruption of the Famine and emigration, and recordings of it were made only at the very end. A supernatural woman who wails for a death and a professional woman who wailed for a death stand very close together, and the tradition itself sometimes says so.
The washing figure at the ford, seen scrubbing bloodied clothes belonging to someone about to die, is a related but distinct being in the Irish and Scottish material. The two are frequently merged in retellings. Keeping them apart is worth the effort, since one announces a death and the other shows you whose.
Cross-Tradition Connections
Attested in Region
The bean sidhe, woman of the mounds, attaches in the older Irish material to particular lineages, traditionally the families with O and Mac names of native descent.
Belongs to Tradition
She is a herald rather than an agent: her keening at night foretells a death in a family but she does not cause it. The wailing is a supernatural version of the caoineadh, the keening performed by women at Irish funerals.
Related To
Both are Gaelic death-heralds: the Cu Sith is said to gather the souls of the dying and the banshee's keening foretells a death. They are separate figures with an overlapping office.
The banshee sometimes appears washing bloodstained clothes at a ford, a role shared with the war goddess figure called the Morrigan. The overlap is in the role and not in identity.
Sources
1. Celtic Culture: A Historical Encyclopedia
John T. Koch (ed.), ABC-CLIO, 2006Entry on the Banshee and the bean nighe, washer at the fordView the Source 1. Celtic Culture: A Historical Encyclopedia
John T. Koch (ed.), ABC-CLIO, 2006Entry on keening (caoineadh) and the mna caointeView the Source 1. Celtic Culture: A Historical Encyclopedia
A Dictionary of Celtic Mythology
James MacKillop, Oxford University Press, 1998the entry on the bean sidheView the Source An Encyclopedia of Fairies: Hobgoblins, Brownies, Bogies, and Other Supernatural Creatures
Katharine M. Briggs, Pantheon Books, 1976on the banshee and the washer at the ford
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