Divinity Atlas

Sacred Correspondences
Mythical Creatures

Ifrit

Spirits

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Origin Malevolent fire-spirit image developed later, via folklore and the 1001 Nights

An ifrit is a kind of jinn distinguished by power rather than by species. The word appears once in the Quran, in the account of Solomon and the queen of Sheba, where an ifrit of the jinn offers to bring her throne before Solomon can rise from his seat, and is outdone by another servant; the passage says nothing about it being evil. The malevolent fire spirit of popular imagination is largely a development of later folklore and of the Thousand and One Nights, where ifrits are formidable adversaries, reinforced by modern fantasy and games. Some traditions rank them among the classes of jinn, but the hierarchies given differ from one source to another and are not canonical.

Facts
Disputed
Origin of the Name
Arabic philologists have traditionally connected ifrit to the root ayn-fa-ra, carrying senses of rebellion and strength, or, in a second reading of the same root, "to roll an opponent in the dust," a description of overpowering an enemy. The word does not appear in pre-Islamic poetry and occurs only once in the Quran, so neither reading can be checked against earlier usage. A separate proposal derives it instead from Middle Persian afridan, "to create," connecting it to an Avestan spirit-word and suggesting the term entered Arabic through Zoroastrian cultural contact rather than from a native Arabic root. No single derivation has settled the question. 1
Function
Domain / Function
An ifrit is a powerful class of jinn in Islamic and Arab folklore, associated with fire, strength and cunning, and appearing already in the Quran as a formidable jinn who offers to bring the Queen of Sheba's throne to Solomon. 1
Attestation
Historicity
Not a historical person: a divine or other-than-human being 1
Meaning in the Attesting Source
In the Quran, an ifrit of the jinn offers to bring the Queen of Sheba's throne 1
Origins
Origin Period
Malevolent fire-spirit image developed later, via folklore and the 1001 Nights 1
Cult
Attributes and Iconography
Islamic tradition describes ifrit as a powerful class of jinn, often associated with fire, smoke and great physical strength, and later folklore commonly gives them a fearsome, sometimes winged, humanoid form. 1
Position Profile
Key Text
The Quran's account of Solomon asking his court who could bring him the Queen of Sheba's throne names an ifrit among the jinn who offers to do it before Solomon rises from his seat, the class's best known scriptural appearance. 2
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A Jinn Defined by Power, Not by Species

An ifrit (ifrit, plural afarit) is a kind of jinn distinguished by strength and formidableness rather than by being a separate species. The word appears once in the Quran, in the account of Solomon and the Queen of Sheba, where "an ifrit of the jinn" offers to bring her throne before Solomon can rise from his seat (27:39), a display of raw capacity, and notably not an evil act.

In later tradition and in the Thousand and One Nights the afarit become powerful and often dangerous jinn, associated with the lower or infernal ranks, with fire, ruins and the dead; a common folk belief holds that a person violently killed may give rise to an ifrit at the place of death. The precise taxonomy of jinn, ordinary jinn, shaytan, ifrit, marid, is not fixed in the sources and varies between authorities, but ifrit consistently marks the upper end of strength and menace. Modern fantasy and gaming have taken the ifrit as a fire-elemental creature, keeping the association with flame and dropping its place within the created order of the jinn.

A Word for Power, and How It Drifted

In the Quran the word appears once, in the account of Solomon and the throne of the queen of Sheba, where an ifrit of the jinn offers to bring the throne before Solomon can rise from his seat. The construction matters: ifrit qualifies jinn rather than replacing it. It is describing a jinn of a particular kind, formidable and capable, in the way that one might say a champion among them.

Later writing turned the adjective into a species. Compilers of cosmological and folkloric material produced ranked classifications of the jinn, with terms including marid, ghul and silat alongside ifrit, and the rankings do not agree between sources. Anyone who states a fixed hierarchy of jinn types is reporting one scheme among several and usually not saying which. What is consistent across them is that ifrit denotes strength and defiance rather than an element or a habitat.

The fiery ifrit of modern fantasy, a fire elemental with a fixed appearance and statistics, arrives through nineteenth century translations of the Thousand and One Nights, then through pulp fiction, then through games. It is a real lineage and a traceable one, and it has almost nothing to do with the Quranic usage. Both are worth knowing; running them together produces confident nonsense about Islamic belief.

Cross-Tradition Connections

Belongs to Tradition

Islam, Religions

Instance Of

The ifrit is a class within the jinn rather than a separate order of being. Surah an-Naml 27:39 has an ifrit of the jinn offer to fetch the throne of Sheba.

Source The Qur'an
Sources
1. Islam, Arabs, and the Intelligent World of the Jinn
Amira El-Zein, Syracuse University Press, 2009on the ranks and kinds of jinn, the ifrit classView the Source
1. Islam, Arabs, and the Intelligent World of the Jinn
Amira El-Zein, Syracuse University Press, 2009on the ranks and kinds of jinnView the Source
2. The Qur'an
Sura 27:38-40, the ifrit's offer to bring the throneView the Source
2. The Qur'an
Sura 27:38-40
Quote, Sura 27:38-40
An ifrit of the jinn offers to bring the queen's throne to Solomon before he rises from his place, and is outdone by another who has knowledge of the scripture.
View the Source
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