Divinity Atlas

Sacred Correspondences
Directions

South

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South is the direction of the Fire element and of summer, of noon, heat, and full brightness. In the Later Heaven Bagua it holds the trigram Li, the Clinging, fire and light, an image of clarity, illumination, and radiant beauty. Its life area is fame and reputation, the light in which a person is seen and known by others. Symbolically south is the sun at its height, brilliance, recognition, passion, and the clear vision that fire gives, the quarter of maximum yang energy, of splendor and of the public face one shows the world.

Facts
Correspondences
Element CorrespondenceSourced to the subject's own account
Fire 3Tradition: Western ceremonial magic (Golden Dawn)
Element Correspondence
Fire 4Tradition: Chinese five-phase (wuxing)
Guardian Figure
Michael 3Tradition: Western ceremonial magic (Golden Dawn)
Sourced to the subject's own accountThe Golden Dawn assigns Michael to the South (Fire) and Raphael to the East (Air); other Western esoteric systems reverse the two.
Guardian Figure
Vermilion Bird (Zhuque) 4Tradition: Chinese cosmology (Four Symbols)
Guardian Figure
Virudhaka 5Tradition: Buddhism (Four Heavenly Kings)
Guardian Figure
Yama 6Tradition: Hinduism (Dikpalas)
Colour
Blue 7Tradition: Navajo (Dine)
Associated with Tsoodzil (Mount Taylor) and day.
Colour
Red 4Tradition: Chinese five-phase (wuxing)
Season Correspondence
Summer 4Tradition: Chinese five-phase (wuxing)
Meaning
Symbolic Meaning
In the Later Heaven Bagua, south holds the trigram Li, the Clinging, fire and light, an image of clarity, illumination and radiant beauty. Its associated life area in feng shui practice is fame and reputation. 1Tradition: Later Heaven Bagua (I Ching)
Orientation
Compass Bearing
180 2
Learn More
South Across the Traditions

South, a bearing of 180 degrees, is in the northern hemisphere the quarter of the midday sun, which never passes north of the zenith at temperate latitudes; it is therefore the direction of maximum light and heat, and buildings from Roman villas to Chinese courtyard houses are turned toward it. Chinese cosmology gives the south the fire phase, summer, the Vermilion Bird and the trigram Li, and the ruler faces south, so that in Chinese maps and diagrams south is conventionally placed at the top, the reverse of the modern convention.

In Hindu Vastu the south belongs to Yama, lord of the dead, and is treated with caution; the same association appears in Indian funerary orientation. In Mesoamerican and in some Andean schemes south is yellow. The hemispheric point should be kept in view: south of the equator the midday sun stands to the north, and the symbolism reverses with it.

Southern Skies and Southern Quarters

The southern sky as seen from the northern hemisphere is the part that rises and sets rather than circling the pole, and the stars nearest the southern horizon are those that appear only briefly, which gave several traditions a sense of the south as the quarter of transience. There is no bright southern pole star corresponding to Polaris, and the region around the south celestial pole was invisible to Mediterranean, Mesopotamian and Chinese astronomers, which is why the southern constellations are almost all early modern inventions named by European navigators. In the Golden Dawn scheme the south is assigned to fire, and in Hindu ritual the south is the direction faced in offerings to the ancestors. In the Islamic world a mosque north of Mecca faces south, so for a large population the qibla and the southern quarter coincide, again by geography rather than by symbolism.

The systematic European charting of the southern sky's previously unrecorded constellations began in earnest with the German astronomer Johann Bayer's star atlas Uranometria (1603), which incorporated twelve new southern constellations based on observations made by the Dutch navigators Pieter Dirkszoon Keyser and Frederick de Houtman during voyages to the East Indies in the 1590s; the French astronomer Nicolas-Louis de Lacaille later added a further fourteen southern constellations following his own observations from the Cape of Good Hope in the 1750s.

Cross-Tradition Connections

Associated With

Red, Colors

In Chinese five-phase theory red is the colour of the Fire phase, and Fire governs the south, summer and the noon of the day. The scheme is correlative rather than decorative: colour, direction, season, organ and taste are read together, so red carries the south rather than merely sitting beside it.

The southern quarter of the sky.

Wu, Earthly Branches

Named as the compass direction of the earthly branch Wu.

Sources
1. The I Ching, or Book of Changes
Richard Wilhelm (trans.); Cary F. Baynes (English trans.), Princeton University Press, 1980the trigram Li, the clingingView the Source
2. The American Practical Navigator (Bowditch)
Nathaniel Bowditch; National Geospatial-Intelligence Agency, National Geospatial-Intelligence Agency (NGA), 2019The compass rose (32-point system)View the Source
3. The Golden Dawn: The Original Account of the Teachings, Rites, and Ceremonies of the Hermetic Order of the Golden Dawn, 6th edition
Israel Regardie, Llewellyn, 1989Archangels of the quartersView the Source
4. A Dictionary of Chinese Symbols: Hidden Symbols in Chinese Life and Thought
Wolfram Eberhard, Routledge, 1986s.v. "colours"; "red"View the Source
5. The Princeton Dictionary of Buddhism
Robert E. Buswell Jr. and Donald S. Lopez Jr., Princeton University Press, 2014s.v. "lokapala"; "caturmaharaja"View the Source
6. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Yama, and southern orientationView the Source
7. Navajo Sacred Places
Klara Bonsack Kelley and Harris Francis, Indiana University Press, 1994The four sacred mountains and their directionsView the Source
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