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The Pantheon

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Origin Consecrated as a church in 609

A temple in the Campus Martius, rebuilt by Hadrian in the early second century on the site of Agrippa's and still carrying Agrippa's inscription across the portico, which misled visitors about its date for most of its history. Its dome remains the largest unreinforced concrete dome ever built: the coffers lighten it as they rise, and the aggregate itself changes from travertine at the base to pumice at the crown. It is open at the top, a single round oculus almost nine metres across, through which rain falls onto a floor built with drains to take it. What exactly it was dedicated to is not certainly known. The name means all the gods, and how literally to take that is disputed.

Facts
Geography
Latitude
41.9 degrees north 2
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Longitude
12.5 degrees east 2
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Attributions
Tradition
Roman 1
Status
Status Today
In active religious use 1
Status Today
Standing, but maintained as a museum or heritage monument 1
UNESCO World Heritage
Inscribed on the World Heritage List 3
Inscribed 1980 within the Historic Centre of Rome and the extraterritorial properties of the Holy See
History
Historical Note
The Pantheon in Rome, rebuilt under Hadrian after the original structure burned, was originally dedicated to all the gods before being consecrated as a Christian church in the seventh century. 4
Site
Type of Site
Temple or temple complex 1
Type of Site
Church, cathedral or chapel 1
Type of Site Detail
Hadrianic temple in Rome carrying Agrippa's original inscription, its unreinforced concrete dome opened by a single oculus, dedicated to an uncertain "all the gods." 2
Origins
Origin Period
Consecrated as a church in 609 1
Origin Period
Rebuilt by Hadrian about 113-125 CE on Agrippa's building of 27 BCE 1
Country
Italy 1
Region
Italy 1
Location
Location of The Pantheon Afghanistan Albania Algeria Angola Argentina Armenia Australia Austria Azerbaijan Bahrain Bangladesh Barbados Belarus Belgium Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Bulgaria Burkina Faso Burundi Cabo Verde Cambodia Cameroon Canada Chile China Colombia Costa Rica Croatia Cuba Cyprus Czech Republic Democratic Republic of the Congo Denmark Dominican Republic Ecuador Egypt El Salvador Estonia Eswatini Ethiopia Federated States of Micronesia Fiji Finland France French Polynesia Gabon Georgia Germany Ghana Greece Guam Guatemala Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Ivory Coast Jamaica Japan Jordan Kazakhstan Kenya Kuwait Laos Latvia Lebanon Libya Lithuania Madagascar Malawi Malaysia Mali Malta Mauritius Mexico Moldova Mongolia Morocco Mozambique Myanmar Namibia Nepal Netherlands New Zealand Nigeria North Macedonia Norway Oman Pakistan Palestine Panama Papua New Guinea Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Russia Rwanda Saint Vincent and the Grenadines Samoa Saudi Arabia Senegal Serbia Sierra Leone Singapore Slovakia Slovenia Solomon Islands South Africa South Korea South Sudan Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Taiwan Tanzania Thailand Tonga Trinidad and Tobago Tunisia Turkey Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Yemen Zambia Zimbabwe
Learn More
It Survived Because It Stopped Being a Temple

The Pantheon is the best-preserved building of ancient Rome, and the reason is not that anyone valued it as architecture.

Every other major temple in Rome was quarried. Marble was burned for lime, bronze was melted, and columns were carried off for new churches. The Pantheon escaped because in 609 the emperor Phocas gave it to Pope Boniface IV, who consecrated it as Santa Maria ad Martyres. A building in continuous use as a church is maintained, roofed and defended. That is the whole explanation.

It was not left entirely alone. Urban VIII, a Barberini pope, had the bronze stripped from the portico ceiling in the 1620s and reused, prompting the Roman line that what the barbarians did not do, the Barberini did.

The engineering. The dome remains, after nineteen centuries, the largest unreinforced concrete dome ever built: about 43 metres across, the same as the height from floor to oculus, so a sphere would sit exactly within the interior. It works through a graded structure that is genuinely ingenious: the walls are 6 metres thick at the base and the dome thins to about 1.2 metres at the crown; the coffers cut weight while stiffening the shell; and the aggregate itself changes with height, from heavy travertine near the base through brick and tufa to light pumice at the top. The oculus, nearly 9 metres across, is open to the sky, and the floor beneath it is slightly convex with drain holes to take the rain.

Two things are less certain than commonly stated. The inscription across the portico names Agrippa, who built the original around 27-25 BC, but the standing building is Hadrian's, of the early second century, which retained the older text, a fact that misled visitors for centuries and that raises an unresolved question about why Hadrian did it, since he generally did not sign his buildings. And what it was dedicated to is not known. The name means all the gods; whether that was a formal dedication, a nickname, or a reference to a specific group of deities is disputed.

It remains a functioning Catholic church and mass is celebrated in it, while also charging tourist admission since 2023. Modern Roman polytheist groups, who reconstruct the civic religion from texts and inscriptions and are generally explicit that theirs is a reconstruction rather than an unbroken descent, have sought access to hold rites there, mostly without success.

A Dome That Has Never Needed Steel

The Pantheon's dome is still the largest unreinforced concrete dome in the world, and the inscription across its entrance credits a man who did not build the version standing today.

A dome that has never needed steel

The current Pantheon was rebuilt under Hadrian around 126 CE after fire destroyed an earlier structure, and its dome, cast from unreinforced concrete graded lighter toward the top using different aggregate materials, remains the largest of its kind ever built, a structural achievement that Roman engineering never surpassed and that modern construction rarely attempts to replicate using the same ancient method. The central oculus, an open circular opening at the dome's peak, is the building's only light source and lets rain fall directly onto the floor below, which slopes slightly to drain it away.

Crediting the wrong builder, on purpose

The inscription across the entrance reads that Marcus Agrippa built the temple, even though the surviving structure is Hadrian's later reconstruction rather than Agrippa's original building, a deliberate choice by Hadrian to preserve the earlier dedication rather than claim credit for himself, unusual restraint for an emperor otherwise associated with extensive personal building projects across the empire.

As this entry's companion article covers

The building's conversion into a Christian church in 609 CE, credited with protecting it from the destruction and quarrying that removed most other Roman temples, is addressed directly in this entry's companion article rather than repeated here.

Cross-Tradition Connections

Also Functions As

Consecrated as Santa Maria ad Martyres in 609, which is the reason the building survived intact when the other temples of Rome did not.

Source The Pantheon: From Antiquity to the PresentTod A. Marder and Mark Wilson Jones (eds.)

Associated With

The Pantheon, temple of all the gods, is the best preserved religious building of ancient Rome.

Source Religions of Rome, Volume 1: A HistoryMary Beard, John North and Simon Price
Boniface IV, Figures

Obtained the building from the emperor Phocas and consecrated it as the church of Saint Mary and the Martyrs, the first of Rome's temples turned to Christian worship.

Chicomecoatl, Deities

This source names The Pantheon directly: "most prominent agricultural deities in the pantheon."

Gond, Pantheons

This source names The Pantheon directly: "its own pen and its own priest, so the pantheon is organised by lineage rather than held in common, and much of what outsiders recorded of it comes from twentieth century ethnography of individual..."

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Ilamatecuhtli, Deities

This source names The Pantheon directly: "distinct aged and earth goddesses of the pantheon were grouped."

Nabataean, Pantheons

This source names The Pantheon directly: "The pantheon of the Nabataean kingdom, the Arab caravan power centred on Petra that controlled the incense and spice routes of the northern Arabian Peninsula from roughly the fourth century BCE to..."

Palmyrene, Pantheons

This source names The Pantheon directly: "The pantheon of Palmyra, the caravan city of the Syrian desert, headed by the triad of Bel, the sky and cosmic order god whose temple dominated the city until its 2015 destruction, and his two..."

Phoenician, Pantheons

This source names The Pantheon directly: "The pantheon of the Phoenician city states of the Levantine coast, Tyre, Sidon and Byblos chief among them, and of their western Mediterranean colonies, Carthage foremost."

Source In Search of the PhoeniciansJosephine Quinn

This source names The Pantheon directly: "Boniface IV is remembered chiefly for obtaining the Pantheon from the Byzantine emperor Phocas and consecrating it as a church, the first of Rome's great pagan temples turned to Christian worship."

Reve, Deities

This source names The Pantheon directly: "read him as the chief figure of the pantheon before any Roman equation was made, and he appears by name, alongside Trebaruna and other native deities, in the Cabeco das Fraguas sacrifice..."

Source Jose d'EncarnacaoJose d'Encarnacao
Rome, Cities

The Pantheon, built as a temple to all the gods, has served as a Christian church since the seventh century.

Source Religions of Rome, Volume 1: A HistoryMary Beard, John North and Simon Price

This source names The Pantheon directly: "and learning, visiting the Forum and the Pantheon as centres of Roman worship, and traces how Emperor Constantine's conversion to Christianity ultimately reshaped Roman religious practice and, with..."

Urartian, Pantheons

This source names The Pantheon directly: "the triad Haldi, Teisheba and Shivini. The pantheon is known almost entirely through royal cuneiform inscriptions commissioned by the Urartian kings themselves rather than any surviving myth or..."

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Belongs to Tradition

Source The Pantheon: From Antiquity to the PresentTod A. Marder and Mark Wilson Jones (eds.)

Contained In

Sources
1. The Pantheon: From Antiquity to the Present
Tod A. Marder and Mark Wilson Jones (eds.), Cambridge University Press, 2015Construction, conversion and afterlife
2. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
3. UNESCO World Heritage List
United Nations Educational, Scientific and Cultural Organization, UNESCO World Heritage CentreView the Source
4. Religions of Rome, Volume 1: A History
Mary Beard, John North and Simon Price, Cambridge University Press, 1998View the Source
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