Kept in the Wesleyan Church. Works of mercy stand beside works of piety in the Methodist account of the Christian life, and neither is optional.
Kept in the Wesleyan Church. Baptism is administered by sprinkling, pouring or immersion, the mode being left to the person receiving it, which is unusual among the churches that baptise infants.
Kept in the Wesleyan Church. Baptism is understood as the sign of the new covenant and the beginning of a life of grace to be grown into, not a moment complete in itself.
Kept in the Wesleyan Church.
Kept in the Wesleyan Church. Confirmation is the profession of faith by which a baptised person is received into full membership, and it is not held to be a sacrament.
Kept in the Wesleyan Church. Fasting is one of the means of grace, and Wesley kept the Friday fast himself and pressed it on the societies.
Kept in the Wesleyan Church. The Service of Death and Resurrection is the modern form of the burial office and takes its name from what it is meant to proclaim.
Kept in the Wesleyan Church.
Kept in the Wesleyan Church. Ordination is to the orders of deacon and elder. The episcopacy is an office to which an elder is elected and consecrated, not a third order, which is the settled Methodist difference from Anglican practice.
Kept in the Wesleyan Church. Infants are baptised, and the service places the congregation under a vow to nurture the child.
Kept in the Wesleyan Church. Intinction is the ordinary manner of receiving in many congregations, and it follows from the use of unfermented grape juice in a common cup.
Kept in the Wesleyan Church. The liturgical colours were retained from the Anglican inheritance and are set out in the modern service books.
Kept in the Wesleyan Church. The marriage service descends from the Prayer Book by way of Wesley's abridgement of it for the American societies.
Kept in the Wesleyan Church. Sunday is kept for public worship, and the General Rules bind members to attend upon the ordinances of God.
Kept in the Wesleyan Church. Prayer stands among the means of grace Wesley called the works of piety, alongside searching the scriptures, the Lord's Supper and fasting.
Kept in the Wesleyan Church.
Kept in the Wesleyan Church. The Great Thanksgiving is a full anaphora, restored to Methodist worship in the twentieth century after two hundred years in which the Supper was celebrated from a much shorter form.
Kept in the Wesleyan Church. The Great Thanksgiving carries an explicit invocation of the Holy Spirit on the gifts and on the people, which the sixteenth-century English rite did not.
Kept in the Wesleyan Church. The breaking of the bread is a distinct action with its own words.
Kept in the Wesleyan Church.
Kept in the Wesleyan Church.
Kept in the Wesleyan Church. The Lord's Supper is celebrated as a means of grace and Wesley pressed constant communion on the societies, though quarterly celebration became the practice for most of Methodist history for want of ordained ministers.
The Wesleyan Church, formed in 1968 from the Wesleyan Methodist Connection and the Pilgrim Holiness Church, holds entire sanctification as a definite, instantaneous second work of grace subsequent to conversion.
The Wesleyan Methodist Church, this hymnal's own publishing body, is one of the two churches (with the Pilgrim Holiness Church) whose 1968 union formed The Wesleyan Church, the continuing denomination this edge targets.
Kept in the Wesleyan Church. The words of institution stand within the Great Thanksgiving.